23/02/2013 17:12 (GMT+7)
The 36 precepts are taken at the time of ordination of a novice monk or nun. |
28/08/2012 23:22 (GMT+7)
Buddhism stands unique among the
world's spiritual traditions for its rich set of methods for integrating
rigorous conceptual inquiry with the art of meditation. In Buddhist meditation
we find intriguing techniques such as the Zen use of insight riddles (koan) and
the sophisticated Middle Path (Madhyamika) method of paradoxical deconstruction
(prasanga-vicara). |
12/07/2012 05:05 (GMT+7)
Intend in the following to make
sense of Zen non-sense. Fundamental Zen terms like "naturalness" and
"emptiness" and "nothingness" are used in disregard of the
COIK principle: Clear Only If Known. For example, Shunryu Suzuki, a Zen master,
said, "It is absolutely necessary for everyone to believe in
nothing." |
17/06/2012 05:27 (GMT+7)
Buddhism originated with an Indian prince known as the Buddha, who
taught in Northeast India in the fifth century BC. Two centuries later,
with the support of the Emperor Asoka, Buddhism spread over the greater
part of India and from there traveled the full breadth of the Asian
continent. In several tidal waves of missionary zeal it rose up from its
Indian homeland and inundated other regions, offering the peoples among
whom it took root a solid foundation of faith and wisdom upon which to
build their lives and a source of inspiration towards which to direct
their hopes. |
15/06/2012 04:40 (GMT+7)
Compassion is an emotion that occupies a central position
in Mahayana Buddhist philosophy while it is often a neglected subject in
contemporary western philosophy. This essay is a comparison between an Eastern
view of compassion based upon Mahayana Buddhist perspectives and a western view
of the same emotion. |
10/06/2012 06:31 (GMT+7)
Although different people have different views of what Buddhism is, I think it’s difficult to say, “Buddhism is this, therefore it should be like that.”
It’s difficult to summarize Buddhism in a simplistic way. However, I
can say that Buddhism is different from what most Westerners consider to
be religion. |
27/03/2012 06:10 (GMT+7)
What is Imitating the Buddha (xue fo)? I think we can refer to Master
Yin Shun’s statement for a simple and straightforward definition. Quoted
from Master’s book Buddha in the Human World is his statement:
“Imitating the Buddha is emulating the Buddha, practicing by taking the
Buddha as a model. How the Buddha has completed his practice of
Buddhahood and we follow suit.” (p.128) |
30/09/2011 01:34 (GMT+7)
All Buddhists are expected to
observe the five precepts. Out of these, when we observe the first precept, we
promise not to take the life of any living being and not to harm any such
being. It is quite clear that we cannot consume fleshwithout someone else
killing the animals for us. If we do not consume meat or meat products, there
will be no killing of animals. The first precept is an injunction against
destroying life and hurting others. |
04/08/2011 01:44 (GMT+7)
Abstract:If
we define the word “nation” we discover that there exist many concepts
about it. But all these concepts about a group of people called “nation”
are based on the limited experience and view of a certain place and
time. In the same way as an individual identifies with a “self”, a
nation identifies with its characteristics and typical features it
proclaims. In the same way many Buddhists identify themselves with a
certain national Buddhist tradition. But the Buddha didn’t give his
teachings to a certain nation, but to everybody who asked for advice or a
teaching. |
04/07/2011 23:48 (GMT+7)
Chanting
plays an important role in the practice, preservation and continuation
of the Buddha Dharma throughout the centuries. Various Buddhist
traditions have developed Buddhist chanting over time either in Pali or
other national languages in harmony with their cultural and ethnic
traditions |
04/07/2011 14:17 (GMT+7)
When I was invited to write a paper for this conference, I was
rather worried. I am not so much a scholar, so I am reluctant to
attempt a learned paper. What should I do? Then it came to me — I
would tell you a story. The story is about building a house, because
building a house is a practical thing to do, and I am a practical
person. I like to do things, rather than develop theories about how
things should be done. |
11/06/2011 18:06 (GMT+7)
Within the short time of our communication here, hundred
of thousands of people are being born or are dying. These occurrences
are so self-evident that we hardly take notice of them... |
10/06/2011 01:53 (GMT+7)
Dharamshala, June 3 - “Buddhism
is an academic subject and Nalanda was an academic centre. The
principles and tenets of Buddhism should not be just left in the
scriptures”, said His Holiness the Dalai Lama to a packed auditorium of
young Tibetans at Upper Tibetan Children’s Village School, Dharamshala,
today. |
12/05/2011 03:28 (GMT+7)
The
fundamental ability of a common person cannot see into his/her previous
or future lives. Only the upper-level meditation practitioners, who are
able to go deep into their own inner mind, who have attained many
meditative stages, or who have acquired the divine celestial eye (s.
Divyacaksus) and the divine transcendental knowledge (s.
Purvanivasanusmrti), can see into their numerous previous and future
lives. |
12/05/2011 03:27 (GMT+7)
Above
is the picture of Kwan-Yin of Thousand Arms and Eyes. The real statue
was 3.6 meters tall, carved from wood and painted and inlaid with gold,
and is displayed at the Ancient Arts Museum in Hanoi, Vietnam. It is the
replica of the original statue still in use at the Ninh Phuc Temple –
also known as the “Pencil Stupa” temple because of its pointed
construction – in Bac Ninh, North Vietnam. |
12/05/2011 03:26 (GMT+7)
While
Milarepa was training under lord Marpa, Marpa gave Milarepa nothing but
a hard time in the beginning. For a long time Marpa did not grant him
empowerments or instructions. During that time, Milarepa did not lose
even the tiniest bit of trust in his guru, though on many occasions he
did become somewhat discouraged. |
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