New Delhi, India -- The brand
new, upmarket Hotel Kempinsky in East Delhi has suddenly morphed into a
Buddhist monastery -- though temporarily for four days this week. Its
lobbies and convention halls are reverberating with Buddhist mantras,
teachings and laughter of the most celebrated man of our era -- Dalai
Lama. Over 800 Buddhist devotees from the three republics of Russia
namely Kalmykia, Buryatia and Tuva are here to have teachings from their
supreme spiritual Guru. Over a hundred more from other parts of the
world too have joined in.

To
the politically uninitiated, this gathering of Russian Buddhists might
look like an advance party of President Vladimir Putin whose two-day
visit falls precisely in the middle of these teachings. However, the
reality is that the Buddhist Russians have travelled all the distance to
India for Dalai Lama's teachings because Putin's government has been
persistently shying away from issuing visa to the Tibetan leader for
past ten years just to ensure that Beijing leaders are not enraged.
Dalai
Lama has been to Russia five times since 1979. In 1992 he went to all
the three Buddhist republics. But in 1991 he could go only to Buryatia.
In 1996 he could visit Kalmykia only on a transit visit while flying to
Mongolia. In 2004 too he could visit Kalmykia only for a day and half.
On one occasion all Russian flights were cancelled just to ensure that
Dalai Lama could not stop in Russia on his way to Mongolia. Changed
status of Russia vis-a-vis China in the post USSR period has obliged
Kremlin to keep the Chinese sensitivities on Tibet and Dalai Lama at top
priority.
In current political scenario when economic depression in Europe has
taken its toll on European governments along with the US pressure,
Russia has lost a huge business in supply of oil to Western Europe.
China's emergence as a major buyer of Russian oil, gas and military
equipment has pushed Kremlin further at the mercy of Beijing. With Syria
and Iran being on hot pursuit of the US and its western allies, Russia
finds itself badly squeezed with China in a tight corner. All this has
left hardly any elbow room for Russia to take any independent step which
China does not approve of. That explains Putin's predicament with the
three Buddhist republics.
This keenness of the Russian Buddhists
to receive blessings and teachings from the Dalai Lama can be fathomed
from the fact that following persistent denial of visa to him by their
government, they have, of late, started an annual pilgrimage to India.
In 2009 about 800 Russian Buddhist devotees came to India to seek
blessings and teachings from Dalai Lama. This number increased to 1300
in 2010 and to 1600 in 2011. Erdne Ombadykow (39) the energetic Head of
Buddhism in the Republic of Kalmyikia has played important role in this
new movement of reviving Buddhism in Kalmykia. In Mahayana Buddhist
parlance he is popularly known as Telo Rinpoche as he was recognized as
the reincarnation of Telopa, a great Indian Buddhist scholar of 11th
century.
Telo Rinpoche had planned to meet President Putin during
his Delhi visit and to present him a jointly signed petition from the
Russian Buddhists. This petition calls upon the President to review his
government's decision on the issue of visa to the Dalai Lama. President
Putin had recently indicated in a youth camp in at Lake Seliger in Tver
region of Russia, that his government intended to do something in this
direction.
Answering a question from a Kalmykian youth during his
question-answer session with the participants of the camp on 31st July
this year, President Putin made it clear that it was the Chinese
pressure which was stopping the Kremlin government from letting Dalai
Lama visit Russia. “For those who are not familiar with the details of
this issue, I can say that this problem is related to the fact that the
Dalai Lama is viewed more as a political leader than a religious one,”
Putin said.
Outgoing and pro-active in his approach, Telo
Rinpoche is at the forefront of reviving and rehabilitating Buddhism to
its past glory of days before Communists destroyed Buddhism and the
Kalmykian identity. He presents an interesting mix of traits which
reflect his multi coloured background. He was born to a Kalmykian
refugee couple in Philadelphia, who had settled in USA after being
uprooted from the erstwhile USSR in post-second World War months. In
1979 when the Dalai Lama visited Philadelphia, he came across this
7-year-old baby who had walked into his lap during a public audience.
Later Dalai Lama recognised him as the reincarnation of Telopa.
The
previous incarnation of Telopa was a Mongolian who played an important
political role in resisting the Bolsheviks who destroyed over 2000
Buddhist temples and killed about 30,000 Buddhist monks in Mongolia in
1939. Following the failed Mongolian resistance, he had migrated to the
USA and later established a Buddhist temple in Philadelphia where he
died in 1965.
Following his recognition as an incarnate Tulku,
Telo Rinpoche was sent to the Tibetan monastery Drepung in Mundgod town
of Karnataka in Southern India where he studied Buddhism. Later
following the fall of communism and disintegration of USSR, he decided
to work in Mongolia and Kalmykia to revive Buddhism on the advice of the
Dalai Lama.
Telo Tulku Rinpoche
"Before the communists
occupied Kalmykia, there were over 100 monasteries and about 7000 monks.
They destroyed everything and we lost most of it during 70 years of
communist rule. Buddhism met same fate in Buryatia and Tuva. In past 20
years we have rebuilt 27 monasteries and revived Buddhism to a good
extent in Kalmykia. Same process has been going on in the other two
Buddhist republics," says Telo Rinpoche.
Buddhism arrived in
these three republics of Russia 400 years ago from Tibet via Mongolia.
Most of these followers are of Mongolian origin. Today there are about
1.5 million Buddhists in the three republics. New opportunities to
travel abroad and international exposure has attracted millions of
Russians towards many new spiritual ideas and philosophies. The number
of neo-Buddhists among Russians today is estimated around 0.5 million.
Buddhism is a constitutionally recognised religion along with the
Orthodox Christian church, Islam and Judaism.
"We have all
freedoms and liberties in practicing Buddhism provided we don't mix
religion and politics," says Telo Rinpoche. Other Buddhists communities
of Buryatia and Tuva too have common motivations as the Kalmykians. A
new surge of Buddhist temples, learning centres and visits of Tibetan
Buddhist scholars from India reflects this enthusiasm.
Kalmykian
experience during the communist days in USSR, especially under Joseph
Stalin, has so many parallels like the Nazi holocaust which now work as a
motivator. Nazis invaded USSR from the Caspian Sea direction. Kalmykia
was the first region to fall. Nazis enrolled the Kalmykians and Chechens
to fight the Russian communists. There was no shortage of enthusiasts
among the two races who took it as a chance to get rid of the communist
occupation and slavery. But following the fall of Germany, Stalin
branded the Kalmykians as 'traitors' and ordered entire Kalmykian
population to be deported to distant labour camps of Siberia. Over a
million Kalmykians were pushed into railway cattle wagons to be further
tortured in Siberian labour camps.
"About half of our population
died in the process. All this happened within thirteen years. Following
the death of Stalin, Khrushchev ordered repatriation of Kalmykians to
their homeland. But all good lands, houses and jobs had since been
occupied by the Russian communists in our homeland. Ban on our language
and religious practices almost finished our identity until the USSR
collapsed in early 1990s," says Telo Rinpoche.
Newly established
link with the Mongolians and Tibetans has helped the three Russian
republics in a big way to revive and rehabilitate their lost Buddhist
identity. Underling the significance of this relationship, Telo Rinpoche
says, "Kalmykians and Tibetans have a lot to learn from each other. We
lost our language but Tibetan refugees still read and speak their
language even fifty years after their exile to India. We have to learn
in this field from them. But we saved our determination to save our
identity despite 70 years of ruthless communist rule. I am sure Tibetans
can learn from us."
No doubt, the process of learning from each
other is already on the rails. Buddhists of the three Russian Buddhist
republics now keenly took towards Mr. Putin to allow Dalai Lama to visit
their republics.
-----
The author is a New Delhi based senior
Indian journalist and well known Tibetologist. He can be contacted at
v.kranti@gmail.com. Website & Blog : www.vijaykranti.com