From the beginnings of the Industrial Revolution until today – in the space of about 250 years, human consumption has increasingly outstripped natural resources and seriously disrupted the order and balance of our Ecosystems.

This definition is in accordance with the Buddhist view.According to Buddhism, there are two kinds of form of lives. These two forms are correlated and cannot be separated.One is the Physical world.This is the material world that we need to rely on for our daily material needs and wants.

During the last few years, there has been a surge of interest in the subject of death. Unusual as such concern is in our society, there have been many periods in the past when major thinkers have studied the process of dying and its consequence, death.

When Buddhism arrived in China, it was transformed by Chinese culture, and Chinese culture was similarly transformed by Buddhism.  Our ability to understand religion in pre-Buddhist China has been dominated by the study of Religious Daoism, but the problem is that this religion itself was quite new to China in the Han Dynasty.

What language was used by primitive Buddhism? This is problem yet unsolved among the learned circles. Based upon some new materials I wish to propose my personal views concerning this problem.

Never does man come to the end of his search into the nature expecting to gain more things to fill his ever-wanting storehouse. From the outset, he is doomed to face a world that tends to reduce his ability as he recognizes his hands are too short and his feet are too slow to catch up the swift flow of existence.

The Tibetan Buddhist teachings on death and rebirth are unique and very complete. They usually interest everybody who gets them. In order to understand about death and rebirth, it’s important to begin by observing the nature of our mind. Looking at the mind we often think that there are two things.

I would like to say something concerning religious harmony. Sometimes, conflicts involve religious faiths. For instance, previously in Northern Ireland, although the conflict was basically a political issue, it quickly became a religious issue. This was very unfortunate. Today, followers of Shia and Sunni are also sometimes fighting each other.

One great question underlies our experience, whether we think about it consciously or not: What is the purpose of life? I have considered this question and would like to share my thoughts in the hope that they may be of direct, practical benefit to those who read them.